In a recent CNN interview with Reza Aslan, a professor of religious studies in the USA, the news anchors interrogated him about why Muslim countries are apparently all so violent, why they all (allegedly) oppress women, why they all “promote” female genital mutilation. Vipin Kumar / Hindustan Times via Getty Images
In a recent CNN interview with Reza Aslan, a professor of religious studies in the USA, the news anchors interrogated him about why Muslim countries are apparently all so violent, why they all (allegeShow more

There are many ways to be a Muslim



The front cover of the UK’s notorious tabloid newspaper The Sun earlier this week carried the striking photograph of a Muslim woman wearing a Union Jack hijab with the caption “United against IS”. (IS is the acronym the newspaper uses for ISIL.)

In smaller text it urged “Brits of all faiths to stand up to extremists”. It was a provocative and unexpected move from a paper more often known for declaring that “Creeping Sharia” is taking over.

At the high-brow end of the newspaper spectrum, The Sunday Times magazine had as its front cover a feature depicting four different British Muslims. Inside were detailed and personable accounts of their experiences and views. It was a refreshing and human perspective of their life experiences.

The rise and declarations of ISIL, especially the self-branding of the group as an “Islamic” state has re-ignited a discussion that has dominated Muslim political discourse for years. Who is a Muslim? What is a Muslim like and what do they do? But most importantly, who gets to decide? These were the underlying questions from both The Sun and The Sunday Times, and are the same questions being posed both within and outside Muslim circles.

ISIL is using stark traditional Islamic iconography and concepts to attempt to usurp all differing expressions and viewpoints on what it means to be Muslim. The Arabic text on its flag, the black colour that is referenced in Islamic traditions, its claim that it is a caliphate are all designed to reinforce their contested position that theirs is the only acceptable way to be Muslim, and therefore whatever they do is Islamic.

This circular logic is how they justify the cruel beheadings, the rape of women, the destruction of religious sites, the massacre of innocents. It is why the religious arguments of scholars of all stripes that attempt to offer advice and guidance have such little effect. In their eyes, only they have the “true” Islam, and all others – Muslims and otherwise – are imposters. ISIL is the mirror image of George W Bush’s stand – I paraphrase – of being “with us or against us”.

What is clear again and again, across the globe, is that this is not the Islam that more than 1.5 billion Muslims believe in, and which they assert again and again. In fact, the constant refrain that there are many ways to be Muslim that has echoed since the early days of Islam, is once again being amplified. The message is that to lump all Muslims into one box is to subscribe to the “my way or the highway” belief that ISIL propagates.

In a recent CNN interview with Reza Aslan, a professor of religious studies in the USA, the news anchors interrogated him about why Muslim countries are apparently all so violent, why they all (allegedly) oppress women, why they all “promote” female genital mutilation – the assumption being that all Muslim states are identical. Mr Aslan pointed out the obvious: “Even the way that you are talking about all Muslim countries as the same is – and I use this word very seriously – stupid.”

The answer to the question “Who is a Muslim?” might seem simple: it is whoever makes the declaration of Islamic faith. In reality the answer is far more complex. There are many ways to be a Muslim, and those who say there is absolutely and rigidly only one way teeter precariously on the chasm of denying the beauty and breadth of the ummah. Instead, what they embrace is political opportunism.

Shelina Zahra Janmohamed is the author of Love in a Headscarf and blogs at www.spirit21.co.uk

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Milestones on the road to union

1970

October 26: Bahrain withdraws from a proposal to create a federation of nine with the seven Trucial States and Qatar. 

December: Ahmed Al Suwaidi visits New York to discuss potential UN membership.

1971

March 1:  Alex Douglas Hume, Conservative foreign secretary confirms that Britain will leave the Gulf and “strongly supports” the creation of a Union of Arab Emirates.

July 12: Historic meeting at which Sheikh Zayed and Sheikh Rashid make a binding agreement to create what will become the UAE.

July 18: It is announced that the UAE will be formed from six emirates, with a proposed constitution signed. RAK is not yet part of the agreement.

August 6:  The fifth anniversary of Sheikh Zayed becoming Ruler of Abu Dhabi, with official celebrations deferred until later in the year.

August 15: Bahrain becomes independent.

September 3: Qatar becomes independent.

November 23-25: Meeting with Sheikh Zayed and Sheikh Rashid and senior British officials to fix December 2 as date of creation of the UAE.

November 29:  At 5.30pm Iranian forces seize the Greater and Lesser Tunbs by force.

November 30: Despite  a power sharing agreement, Tehran takes full control of Abu Musa. 

November 31: UK officials visit all six participating Emirates to formally end the Trucial States treaties

December 2: 11am, Dubai. New Supreme Council formally elects Sheikh Zayed as President. Treaty of Friendship signed with the UK. 11.30am. Flag raising ceremony at Union House and Al Manhal Palace in Abu Dhabi witnessed by Sheikh Khalifa, then Crown Prince of Abu Dhabi.

December 6: Arab League formally admits the UAE. The first British Ambassador presents his credentials to Sheikh Zayed.

December 9: UAE joins the United Nations.

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